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The Document Research Methods Case Study: The Dhammakakkappavattana Sutta Pramaha Pongsak THANIO Abstract Dhammacakkappavattana Sutta (Sanskrit: Dharmacakaravartana Sutra) is regarded as one of the

The Dhammacakkappavattana Sutta, a key Buddhist text, shows multiple versions arising after the Buddha’s death, raising authenticity questions. This research employs text-critical methods to establish

a misplaced doubt about the rule that a nun must be given advice (ovāda) and pointed out her bad behaviors (pavāraṇā) by a monk. Based on the evidence in the Pāli canon, I make a clearer definition an

This paper examines the role of garudhamma in guiding the conduct of Buddhist nuns, highlighting their importance as norms rather than customs. It discusses the issues raised by a monk regarding advic

Garudhamma 8 What did the Lord Buddha Establish? Wilaiporn SUCHARITTHAMMAKUL Abstract This paper deals with the Buddhist outlook on gender issues. Contemporary feminists have extrapolated moder

This paper examines the Buddhist perspective on gender issues, particularly the eight garudhamma, which have been contested in modern debates around gender equality. It investigates whether these teac

JAPAN Tokyo Dhammakaya International Meditation Center of Tokyo 3-78-5 Arakawa, Arakawa-ku, Tokyo 116-0002, JAPAN Tel. (+813) 5604-3021 Fax. (+813) 5604-3022 E-mail : [email protected] Osaka Dhammakay

Discover the various Dhammakaya International Meditation Centers located throughout Asia, including Japan, Singapore, Malaysia, and Taiwan. Each center offers unique opportunities for spiritual growth

ໃບອຸບາຍໆແມ່ນຂອງຂໍ້ບອກລະເລີ້ມ ແລະ ແບບຍຸດຕິທັດ ຂໍ້ຫາກເວົ້າ ກ່ຽວກັບການສຸກສາລະບົບຂອງສັກສຕິໃນທຸກບໍລິການແລະບຸກຄົນໃນອາສາສະໜາດຫຼາຍຫຼາຍ.ແບບຍຸດຕິທັດນີ້ອຸບາຍ ແລະແນະນານກັບການດັບພວກມັນໄດ້ແນວໃດ. (Translation summa

ໃບອຸບາຍໆ ນີ້ສະທໍາດ່ວນການດັບສູດຝັ່ງ ແລະເນົາສິຍະຮັບຣິຂີແບບແນະນານກ່ຽວກັບການສຶກສາລະບົບໃນສັກສຕິ ແລະຫັ້ນວ່າແນວໃດໃສສິນຄືນແໍ່ ແຜຈອບຊະລານສິນພາບ, ສິນບົດຮຽນ ລະດັບສິລະບົບພາບອບບິດດັບ, ແລະຕາກໂພນຸດຄື່ນສົງຉະລັບຄໍົ້ງຄ

Death & Afterlife Monica Luang Por : What do Buddhist scriptures say about death? : The Lord Buddha said death is simple and ordinary for everybody. All people, no matter who they are, the rich or the

เนื้อหาเกี่ยวกับความตายและชีวิตหลังความตายในพระพุทธศาสนา เสนอแนวคิดว่าความตายเป็นเรื่องธรรมชาติที่ทุกคนต้องเผชิญ และเป็นกระบวนการที่เกิดขึ้นตั้งแต่การเกิดของเซลล์ในร่างกาย ความตายเป็นสาเหตุของทุกข์ที่

Part Five: Truth for the Family physical attempts upon His life. However, they had no effect on His strong determination. Furthermore, none of His actions were for personal gain. When offered valuable

This section emphasizes that the Dhamma teachings are accessible and beneficial to all, promoting personal growth and the possibility of attaining Nibbana. It highlights the importance of practicing D

Before attainment, life is like running against the wind with a burning torch in our hand. The flame blowing towards us brings us heat and pain. When we reach a pond and dip the torch into the water,

Before reaching the state of Dhammakaya, life resembles a struggle against the elements with a burning torch, symbolizing suffering and challenges. Upon attainment, represented by dipping the torch in

2. Self-improvement (Dama) "The second virtue is to always improve oneself. I kept improving myself professionally. From an ignorant person, I kept advancing myself until I was able to be a good provi

In this chapter, the author discusses the essential virtues for self-improvement and personal growth. The second virtue emphasizes the importance of continuous self-enhancement, maintaining profession

benefits in contributing for a Buddha image. We now understand why our ancestors focused on this moral contribution. My own grandmother understood the benefits of contributing a Buddha image, as she d

Contributing a Buddha image is a noble act that enhances personal merit and offers peace in the afterlife. The practice stems from understanding the teachings of our ancestors, who recognized the imme

Once we have provided our children with worldly education and spiritual knowledge through the Dhamma, and have conditioned them to do good deeds regularly, we can be sure that they will grow up to be

การศึกษาที่ดีและความรู้ทางจิตวิญญาณสามารถเสริมสร้างการเติบโตของเด็กให้เป็นผู้ใหญ่ที่มีคุณภาพ โดยต้องทำให้เด็กมีจิตสำนึกในการทำความดีเป็นประจำ งานในครอบครัวต้องการความรักที่อ่อนโยน ไม่มากไปหรือน้อยไป เ

16. BORN ALONE, DIE ALONE We were born alone and we will die alone. There is no need to worry about others if we can't even save ourselves. If we can't save ourselves, and don't have a firm grip on o

Life is fleeting and solitary; focus on saving oneself before aiding others. With the knowledge of Buddhism, one must act promptly to reap its benefits or risk a wasted life. Achieving Perfections and

And hereupon the Bodhisatta flew off with such of the birds as followed his advice; but the disobedient birds, who stopped behind, all perished. ------------------------ His lesson ended, the Master

In this tale, the Bodhisatta, embodying the spirit of a king of birds, leads loyal birds to safety while disobedient ones perish. His teachings culminate in the preaching of the Four Truths, enabling

(Thai text) จนกระทั่งมาถึงวันนี้ อบทมารู้สึกว่า โอกาสในการแก้ตัวมาถึงแล้ว ที่จะทำตัวใหม่ให้ทุกคนได้มีใจ พอ อบทมาจับงูรึสึกเหมือนตัวเองได้ เกิดใหม่บนโลกใบใหม่ และก็รู้สึกดีเหลือเกินกับการเกิดใหม่แบบนี้

เนื้อหาเล่าถึงประสบการณ์ของการบวชที่ทำให้ผู้เขียนพบความสงบและความสุขในชีวิต แสดงให้เห็นถึงการเปลี่ยนแปลงทางจิตใจและการมองโลกในแง่ดี ซึ่งต่างจากชีวิตในอดีตที่เต็มไปด้วยความวุ่นวาย พบความสุขที่ไม่มีอะไร

Nirvana Nirvana (Pali, Nibbanna) is the state of ultimate happiness -- the happy condition of enlightenment -- the highest spiritual attainment. This is not the sense-based happiness of everyday life;

Nirvana, or Nibbanna, represents the ultimate state of happiness in Buddhism, transcending the sense-based joys of daily life. Attaining Nirvana marks the end of the rebirth cycle, granting liberation

The mother-in-law of Culasubhadha was very anxious to see the Buddha when she was told about him by her daughter-in-law. She even agreed to let Culasubhadha invite the Buddha for alms-food to their ho

…teachings of Dhamma. The flowers signify her sincere invitation, linking the lay community with the spiritual teachings of Buddhism. Ultimately, it reflects the reverence and significance of alms-giving in the Buddhist…

170. A PLACE OF MERIT When I came to live at the Buddhahead Center, I set my mind to this one goal: to make this place clean and pure, a imperious place of virtue where people come to practice medita

This text narrates the author's dedication to creating the Buddhahead Center as a place of purity and virtue for meditation practice. Despite facing severe illness due to relentless efforts, the autho

He is thinking that he would stay here and sell his goods the whole year. He is not aware that he would die here in seven days’ time. What should be done should be done today. Who would know that one

In this narrative, a merchant named Mahadhana is confronted with the reality of his impending death within seven days. Prompted by the Buddha through Ananda, he reflects on the urgency of living mindf

Death & Afterlife "Death is like a process of transformation from physical bodies to spiritual ones. The Lord also taught that death is a source of humansufferings" BUDDHA KNOWS - An interview with Ab

115. BEAUTY THAT IS NOT In all my years, I have yet to see a truly beautiful woman. For all their efforts to beautify themselves from head to toe, to my eyes I see no beauty in them at all. What I see

In reflections from November 5, 1979, the author expresses a profound disillusionment with conventional beauty, seeing it as harmful and reflective of deeper vanity. The constant resolutions to avoid